Response from Aldi
I emailed Aldi on the 14 November and today received this response:
What proportion of your beef is grass fed or cattle-lot raised?
“We do not have that specific information available.”
Aldi would achieve a marketing advantage if they sold grass fed red meat. We have seen how consumers became hostile to battery hens and their eggs (Woolworths will no longer sell them) and I sense a similar change in sentiment to sheep, pigs and cattle.
I do not see GE or GM free labeling on your products.
“We have achieved ‘green’ status for our Genetically Modified (GM) policy in Greenpeace’s True Food Guide. ALDI complies with all existing regulatory requirements pertaining to GM as stated in the Australia New Zealand Food Standards Code. ALDI does not stock any products, which are required to be labeled as containing GM ingredient.”
On searching the True Food Guide for “Aldi”, I get:
Green (good)
Aldi Homebrand
And when I search for “Kraft”, I get:
Red (bad)
Kraft Lite Peanut Spread
Kraft Peanut Butter
So we will change to Bramwells, the Aldi product.
Why am I now concerned about GM food?
Since I first considered GM food earlier in my blogging, I have learnt that:
- Conclusive research on the effects on humans and other animals consuming genetically modified food is not available and I have found credible researchers concerned about the health effects.
- GM seeds replacing traditional methods of seed-banking will shrink plant varieties available.
Today’s Review
Ruthven, Malaise, “The Big Muslim Problem!”, New York Review of Books, 17 December, http://www.nybooks.com/articles/23510
This is an illuminating review. Unlike Christian sects, Muslims (except Shiites) have no clerical hierarchy. Leaders are supported by their congregation (or the State) and rise or fall on their wisdom, knowledge or notoriety. Witness the interesting travels of Imam Taj El-Din Hilaly of Lakemba Mosque; is he dangerous, pious, misogynistic or a scholar. From the media attention and his spokesperson, Kayser Trad, it is hard determine who the Imam really is.
As we tootle about Sydney we discover mosques in unlikely streets and they are well-established, indicating that the religion has long been a part of our society. What encourages from about Ruthven’s review is:
While the figures—and methodologies used to arrive at them—vary considerably; the conclusion to which they point is that Muslims do not greatly differ in religious behavior from other Europeans. For example, a French study in 2001 found that only 10 percent of Muslims were religiously observant. A study by the demographer Michèle Tribalat the same year found that 60 percent of French Muslim men and 70 percent of women were “not observant,” though the great majority respected “cultural attachments” by abstaining from eating pork or drinking alcohol and by fasting during Ramadan.
This finding implies that we are not going to be overwhelmed by fast-breeding Muslim fanatics, but that we have firmly embedded in Australia society an interesting group of disparate Muslims who have been enriching our lives for many decades.















